Tuesday, March 27, 2007

John Roberts on Homosexuality and AIDs

After reading Roberts' column on AIDs, it wasn't the issue of the disease spreading that scared me most, but John Roberts himself. I'll explain why as I comment on his ideas.

There's no denying Roberts is an intelligent person and holds many fine values I'm sure. But it's the idea he claims to have such experience with homosexuals that bothers me. ("During a lifetime of working with people, I have met many homosexual people.") Then Roberts says:

1 The genetically sexually indeterminate. (Chromosome abnormality).
2 The emotionally homosexual. Those naturally effeminate (or female masculinity).

First he acknowledges that some cases of homosexuality are "genetic" and "naturally effeminate," and then proceeds to say:

It will be apparent that those persons coming within the first category may be regarded as unfortunate individuals. Those who suffer from a distinctly biological condition are deserving of public compassion. One can throw no stones at these people: nor does it appear that much can be done, medically speaking, to alleviate the condition. It is a problem for geneticists and psychologists."

Almost as though there are "other" justifiable times when 'stones can be thrown' at people who do not have the same moral code. (I'm probably overpicking on this one, but in the Old Testament there are instances in the scripture, like in Deuteronomy 16:17 "Worshiping Other Gods," when stone throwing is deemed an acceptable action to those who worship "other" God's. A local priest once told me part of reading the Bible is how you "interpret" the scripture, as though there is anything to interpret with mandated killing.)

On top of that - and after acknowledging the "genetic" makeup of homosexuals - he says this is a problem for geneticists and psychologists. He essentially contradicts his own words with whisking away the problem off to two of the areas (science and mind) that have never been able to "cure" something that has never been scientifically or psychologically curable. Maybe it just is. But no...

That is my belief: the personal responsibility for all human activity

Religionists do not have an "ordain" right of any kind over anyone else. This is the extremist religious view: they believe secular law is totalitarian but ordain law isn't.

The hidden, concealed and underhand nature of the "evil" makes it incumbent upon legislatures to carefully consider the alternatives.

Which is where he can only fail. Legislated virtues are force (aka tyranny), and with government mandating and removing laws at the device of the two-party system, the values John Roberts enacts might also be removed by another who doesn't share those values. Morality cannot be legislated because everyone has their own moral code.

Has anything been done to limit or control such behaviour? By no means! One must not comment upon the moral perversity of such behaviour. Society must not interfere with the lawful right of these people to engage in their obnoxious, disease-spreading activities. However, it has a weighty obligation to do all in its power to find a cure for this disease, which is a continuous threat to all mankind.

If Roberts wants to do something, he's better off educating people and legislating to remove all discrimination laws. (Because discrimination laws only candy over the truth: human racism. Believe it or not, the individual is within their rights to discriminate against whomever and for whatever reasons. The individual is entitled to their liberty.)

Roberts is a pragmatist. Here's why:

Now, socialists believe the worst in humanity: they must, otherwise their policies cannot be justified. They take for granted that, if not for their interventionism, society will collapse into unspeakable horror. This belief is based on a bedrock of rank misanthropy. The prediction just mentioned requires the average individual to be a reckless, cruel idiot with no real ability to control himself: a slave to his own impulses and desires. Socialists justify the enslavement of the individual on the grounds that the individual is already a slave to his own passions. This is true no matter how vigorous a socialist's policies are in enslaving the individual: even if a policy only slightly enslaves the individual, it is assumed that the individual is only slightly a reckless, cruel idiot with a reduced ability to control himself. They call this misanthropy pragmatism, as if pragmatism were an ideal which lifts humanity to its greatest heights. (It only lifts those in charge to the greatests heights, which is the entire point of socialist politics.)

There is no real cure for misanthropy. And socialists refuse to acknowledge the value of liberty -- or if they do, they insist that it is inferior as an ideal to misanthropic pragmatism. For them it is better, in other words, to treat their fellow individuals as irresponsible slaves than to allow them to destroy themselves.

Note irresponsible: liberty and responsibility are inseparable halves. Both Marxist socialists and virtue socialists pay at least some superficial homage to responsibility -- more so with the latter -- but in the end neither truly believes in it. Even if an individual will destroy himself if given the freedom to do so, he must be respected in that choice.
-Lo Bastido

Some wise person once described homosexual people as, 'The dead twigs on the tree of life'.

You homosexuals out there. Innit good to know yer nothing more than "dead twigs." Hmmm...lovely.

Conclusion: What then, is to be done about the problem of Homosexuality and Aids?

Not much. Education. But the reality is it has always existed. Roberts just doesn't want to accept it and let liberty run its course. Unless you want to turn the world into a police state - which usually ends in gang warfare because virtuists want to mess with freedoms.

Governments must discourage all forms of sexual activity that are likely to result in the spread of the contagion. In the absence of a cure, there will, sooner or later, have to be some control over the extent of homosexual practices. Amongst the alternatives are :

1 Greater discipline and segregation in Prisons.
2 Compulsory Aids testing before international travel.
3 Segregation of sexually active Aids patients. Use of mental hospitals (now empty) as Aids hospitals for these patients.
4 Public education as to the manner in which Aids is spread and as to the dangers of homosexual conduct.
5 Compulsory registration of Aids carriers.
6 A Public denial of the “normality” of homosexual conduct and a public rejection of the suggestion that homosexual relationships are proper or acceptable to Society as a whole. There can be no such status as that of homosexual or lesbian "marriage", which is an affront to Society. Nor should consideration be given, under any circumstances, to the adoption of children by persons living in such relationships.

Virtuists subconsciously are trying to create a heaven on Earth by controlling people. They are acting as 'messengers from God', and they do not believe their force of others is a "sin". It would be deemed an acceptable virtue to turn the landscape into something which ironically mirrors Nazi concentration camps; a police state with hired gunmen slapping their rifles on their hands because they love power over others. This vision comes from the same people who believe they have a seat reserved for them in heaven.

Because there are a few bad apples out there who consciously are spreading the contagion doesn't mean others should suffer with fisticuffs. Evil does not emanate from the majority, but the minority who want to control the majority. This is why I fear John Roberts more than AIDs: He would rather control and reduce liberties - which has a direct 'trickle down effect' on "other" freedoms by developing the mindset that force is acceptable - than believe the good nature of the majority will keep the contagion contained.